Rabu, 31 Juli 2013

Download PDF Beato AngelicoBy Anna Maria Francini Ciaranfi

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Beato AngelicoBy Anna Maria Francini Ciaranfi

Esemplare in buone condizioni. Copertina lievemente ingiallita e con macchie di polvere. Sono presenti 28 tavole a colori

  • Published on: 1900
  • Binding: Hardcover

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Sabtu, 27 Juli 2013

Ebook Download VLSI High-Speed I/O CircuitsBy Hongjiang Song

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VLSI High-Speed I/O CircuitsBy Hongjiang Song

This book is based on the class notes of a VLSI design course the author offered in Electrical Engineering Department at Arizona State University. The materials are organized into twenty-one special topics covering various aspects of analysis, modeling, and implementation of VLSI high-speed I/O circuits, such as prototype timing models, jitter analysis, transmitter, receiver, equalizer, phase-locked loop (PLL), and data recovery circuit designs.

  • Sales Rank: #677588 in Books
  • Brand: Brand: Xlibris Corporation
  • Published on: 2010-02-04
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.02" h x 1.09" w x 5.98" l, 1.57 pounds
  • Binding: Paperback
  • 490 pages
Features
  • Used Book in Good Condition

About the Author
Dr. Hongjiang Song (Temple, AZ) is a lecturer with the School of Electrical, Computer, and Energy Engineering at Arizona State University, where he has taught a series of circuit design courses in VLSI Analog Signal Processing, VLSI High-Speed I/O Circuits, and Structural VLSI Analog Circuits since 2002. Dr. Song earned his PhD from ASU and has been working in the VLSI circuit industry as a senior design engineer with Intel Corporation since 1994.

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Jumat, 12 Juli 2013

PDF Ebook The Egyptian Heaven and HellBy E. A. Wallis Budge

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The Egyptian Heaven and HellBy E. A. Wallis Budge

Complete hieroglyphic renderings of two ancient "books of the underworld" which provided the dead with a guide their souls would need to make the journey from the world of the living to the "abode of the blessed." Ancient texts shed considerable light on the development of material and spiritual elements in Egyptian religion and on numerous primitive gods.

  • Sales Rank: #2605563 in Books
  • Published on: 2011-11-02
  • Released on: 2011-10-05
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.56" h x 1.59" w x 5.43" l, 1.88 pounds
  • Binding: Paperback
  • 864 pages

About the Author
E. A. Wallis Budge, the author of numerous books, was once the Keeper of Egyptian and Assyrian Antiques in the British Museum.

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Minggu, 16 Juni 2013

Free Download Trump Revealed: An American Journey of Ambition, Ego, Money, and PowerBy Michael Kranish, Marc Fisher

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Trump Revealed: An American Journey of Ambition, Ego, Money, and PowerBy Michael Kranish, Marc Fisher

Authoritative, timely, and provocative, this deeply researched biography of Donald Trump provides a complex portrait of the man who—despite broad skepticism—could be the next president of the United States.

Who is Donald J. Trump? Despite decades of scrutiny, many aspects of his life are not well known. To discover Trump in full, The Washington Post assembled a team of award-winning reporters and researchers to delve into every aspect of Trump’s improbable life, from his privileged upbringing in Queens to his astonishing 2016 rise to seize the Republican candidacy for president. Coauthored by Washington Post investigative political reporter Michael Kranish and senior editor Marc Fisher, this comprehensive book documents Trump’s fascinating family roots, his aggressive efforts to make a name for himself in New York social circles, and his penchant for big bets—on real estate, branded businesses, and, ultimately, on himself. The authors, seasoned journalists who interviewed Trump for this book, scrutinize everything from his youthful alliance with the power broker Roy Cohn to his alleged dealings with organized crime and his controversial projects in New York City, Atlantic City, Florida, Scotland, and Azerbaijan. The authors examine Trump’s wealth, the evolution of his political beliefs, and his peculiar identity as a billionaire businessman, celebrity, global brand, television star, and now candidate for the most powerful office in the world. Few individuals have ever roamed so widely through such diverse realms as real estate, sports, entertainment, and national politics. How has Trump’s life informed his bold statements on the economy, immigration, race, global trade, terrorism, and women? Drawn from in-depth reporting by The Washington Post, Trump Revealed is essential reading as the 2016 American presidential election looms.

  • Sales Rank: #6882 in Books
  • Published on: 2016-08-23
  • Released on: 2016-08-23
  • Original language: English
  • Dimensions: 9.00" h x 1.20" w x 6.00" l, .0 pounds
  • Binding: Hardcover
  • 448 pages

Review
"Any voter who is not already devoted to Trump's cause will find plenty of reason to think long and hard about whether to support him after reading this book. ...Talented writers Michael Kranish and Marc Fisher have taken the work of dozens of Post journalists and woven it into a compelling narrative. ...The best of investigative reporting is brought to bear on a man who could potentially lead the free world. They paint a sobering portrait that merits inspection. Voters can't say they weren't warned."
—USA Today

"The most definitive book about Trump to date."
—Booklist

"The many revealing scenes cohere into a fascinating portrait. ...Trump the outrageous poseur becomes sadder and more real in this fine book."
—Evan Thomas, The Washington Post

"[L]ikely the most complete and nuanced life of Trump thus far."
—Boston Globe

“Those willing and brave enough to dare these pages will find the authors’ approach evenhanded, perhaps even overly so, in preference to allowing Trump plenty of rope—and suffice it to say that Trump unrolls miles of it.”
—Kirkus Reviews

"Useful, vigorously reported...deftly charts [Trump's] single-minded building of his gaudy brand and his often masterful manipulation of the media."
—The New York Times

About the Author
Michael Kranish is an investigative political reporter for The Washington Post. He is the coauthor of John F. Kerry and The Real Romney, both Boston Globe biographies of the presidential candidates, and the author of Flight from Monticello: Thomas Jefferson at War. He was the recipient of the Society of Professional Journalists Award for Washington Correspondence in 2016. Visit MichaelKranish.com.

Marc Fisher is a senior editor at The Washington Post, where he has been the enterprise editor, local columnist, and Berlin bureau chief, among other positions over thirty years at the paper. He is the author of Something in the Air, a history of radio, and After the Wall, an account of the fall of the Berlin Wall and the reunification of Germany. Fisher wrote several of the Washington Post articles that won the Pulitzer Prize for National Reporting in 2016 and the Pulitzer Prize for Public Service in 2014. Visit MarcFisher.com.

Excerpt. © Reprinted by permission. All rights reserved.
Trump Revealed 1 Gold Rush: The New Land
On a June day in 2008 by the northwest coast of Scotland, a cluster of townsfolk in the Outer Hebrides gazed skyward at an approaching airplane. The islands on which they lived were shaped like a medieval club, narrow at the southern end, thick at the north, splayed amid choppy gray-blue waters. Much of the lightly populated land appeared from afar to be an endless greensward, fields reaching to ragged cliffs and rocky beaches, beyond which lay a string of islets. The islanders waited as the Boeing 727 banked toward them.

The jet was an unusual visitor, nothing like the propeller-powered puddle jumpers or rattling Royal Mail craft that frequented the island. Having traversed the Atlantic Ocean on its voyage from Boston, the craft cut through the winds, bounced its wheels on the tarmac, and taxied toward the small terminal in Stornoway, population eight thousand, the main city on the Isle of Lewis. The plane had been retrofitted to the exacting specifications of its owner, Donald J. Trump, of Manhattan. It had a master bedroom, spacious seating for twenty-four passengers, a dining area for five guests with accompanying china and crystal serving, and, for good measure, two gold-plated sinks. A single word in capital letters, TRUMP, streaked across the fuselage. As the plane’s engines shut down, Trump’s underlings unloaded cases of his books, which would be given like totems to the islanders. One case was labeled TRUMP: HOW TO GET RICH and another NEVER GIVE UP.

Trump, dressed in a dark suit, white shirt, and blue tie that hung well below his belt, his thatch of blondish hair flapping in the breeze, greeted the islanders. Then he and his fellow travelers headed to a black Porsche Cayenne and two BMW X5s. The entourage drove along winding roads for seven miles, past green hills rolling down to a bay, through neighborhoods of waterfront homes and small industrial buildings, until they arrived at a gray house known as 5 Tong, named for the village in which it was located. Trump exited his car and peeked inside. The dwelling was so modest that Trump remained inside for only ninety-seven seconds. Photos were taken, and the story line seemed neatly complete: Trump visits the birthplace of his mother, Mary Anne MacLeod.

“I feel very comfortable here,” Trump told the gathered reporters. “When your mother comes from a certain location, you tend to like that location. I do feel Scottish, but don’t ask me to define that. There was something very strong from my mother.” In case anyone had failed to notice, Trump added, “I have a lot of money.”

Trump had been here only once before, when he was three or four years old, and this stay seemed as brief as possible, barely three hours. There was talk of Trump’s turning a local castle into a luxury hotel. Then it was off to another part of Scotland, where Trump hoped this rare reminder of his heritage might help persuade politicians to let him build a massive golf resort and housing development on environmentally sensitive land near Aberdeen.

Trump’s mother’s story was a classic one of desire for a new life in a strange land, freighted with a seemingly unrealistic dream of unimaginable riches. The wealth, in the case of Trump’s family, would one day come. But that result could hardly have been envisioned if one could step back in time to a scene captured in a grainy photograph taken near the very spot that Trump visited so briefly on that June day.

  •  •  •  

THE BLACK-AND-WHITE PHOTO WAS taken in 1930 at 5 Tong. A woman is slightly hunched over, wearing a full-length dress, her hair tied back, a strap around her shoulder. The strap is attached to a bundle on her back that is about ten times the size of her head. She is, according to the caption written by the Tong historical society, a Trump ancestor, possibly Donald’s grandmother, “carrying a creel of seaweed on her back.” In the background is a young lady, perhaps Trump’s mother, Mary MacLeod, then eighteen years old, and already planning to leave her increasingly destitute island and find her way to America.

Mary grew up in this remote place speaking the local Gaelic dialect. Tong had been home to Mary’s parents, grandparents, and great-grandparents, as well as countless cousins. The land around the home was known as a croft, a small farm typically worked by the mother, enabling the father to spend much of his time fishing. It was a spare existence, with many properties “indescribably filthy, with doors so low it is necessary to crawl in and out,” according to a local history. Families struggled to cobble together incomes through a combination of farming in the acidic soil and raising animals, fishing in the nearby bay and rivers, and collecting peat to be sold or used as fuel and seaweed to be used as fertilizer on the difficult land. It was all too common for men to sink with their sailing ships, a fate that in 1868 befell Mary’s thirty-four-year-old grandfather, Donald Smith, who had the same first name Mary gave decades later to her son, Donald Trump.

Mary was born in 1912 during the height of a boom in herring, the fatty fish that had become a delicacy throughout Europe. Many young residents worked the trade, gutting the fish or traveling with the fleets. Mary was a child during World War I, when the island’s fishing industry collapsed. Ten percent of the male population died. A wave of emigration took place as families searched for economic opportunity elsewhere. One Tong man was said to have done so well that when he returned for a visit, he arrived in a big American car with white tires and gave local children a ride.

Then, in 1918, one of the greatest businessmen of the era, Lord Leverhulme, known for his family’s Lever soap empire, paid 143,000 pounds to purchase the Isle of Lewis, on which Tong was located. He moved into the sprawling Lews Castle and announced a series of grand schemes, including the marketing of local fish at hundreds of retail shops across the United Kingdom. Most of all, he urged residents to trust him.

Amid this brief period of hope came another tragedy. On New Year’s Day 1919, a yacht carrying British soldiers went off course, hit rocks, and killed 174 men from Lewis, again diminishing the island’s male population. Soon, it became apparent that Leverhulme’s grand promises would not pan out, and the islanders rebelled. A group of Tong men invaded a farm owned by Leverhulme and staked claim to the land. By 1921, Leverhulme had halted development on Lewis and focused just on neighboring Harris, best known for the wool fabric called Harris Tweed. His business dealings elsewhere were struggling, especially in a global recession, and in 1923, Leverhulme’s dream of a Lewis utopia went bust. Leverhulme died two years later, and as Mary entered her teenaged years, hundreds of people fled the island.

The MacLeods took pride in the island’s sturdy stock; their family crest featured a bull’s head and the motto hold fast. But that became nearly impossible with the onset of the Great Depression in the fall of 1929; opportunities for a young woman to be anything other than a farmer or child-bearing collector of seaweed were scarce. So on February 17, 1930, after Black Tuesday and all the other blackness brought on by the Depression, Mary Anne MacLeod boarded the SS Transylvania, a three-funneled ship built four years earlier. The vessel spread 552 feet from stem to stern, 70 feet across the beam, and carried 1,432 passengers. Mary, an attractive young woman with fair skin and blue eyes, appears to have been on her own, filing on board between the McIntoshes and McGraths and McBrides. She called herself a “domestic,” a catchall for “maid” or whatever other labor she might find once she reached New York. She told immigration officials at Ellis Island that she planned to stay in Queens with her older sister, Catherine, who had married and just given birth to a baby boy. Mary declared that she planned to be a permanent resident, hoping to gain citizenship in her adopted land.

  •  •  •  

THE UNITED STATES HAD welcomed immigrants for much of its history, importing laborers and encouraging settlement in the West. But a combination of economic downturns, nativism, and the rise of the eugenics movement had recently made it increasingly difficult for certain groups of people to become US citizens. Crackdowns began in the early 1920s. The Ku Klux Klan sought to all but take over the 1924 Democratic National Convention in New York City, urging severe limits on immigrants and bashing Catholics, prompting brawls in the aisles of sweltering Madison Square Garden. More than twenty thousand Klansmen rallied nearby, celebrating when the convention narrowly failed to pass a platform plank condemning the group. The ensuing Klanbake, as the days of rage became known, so disrupted the convention that it took 103 ballots to select nominee John W. Davis, who lost the general election to Republican Calvin Coolidge. Nonetheless, the KKK continued to wield political power, and an anti-immigrant mood gripped the country as the economy weakened. The Democrats’ 1928 nominee, Al Smith, was pilloried by the KKK because he was Catholic, and he lost to Republican Herbert Hoover. By 1929, Congress passed legislation cutting the immigration quotas for many countries, including European nations such as Germany. Soon, hundreds of thousands of Mexicans would be expelled. Those from China, Japan, Africa, and Arabia were given little chance of gaining US citizenship. At the same time, Congress nearly doubled the quota for immigrants from much of the British Isles. Mary, coming from the preferred stock of British whites, would be welcomed at a time when the United States was closing its doors to many others.

As Mary made her way across the Atlantic, the Transylvania battled a horrific storm. Finally, as the vessel reached New York Harbor, a driving rain stirred the swells, and bolts of lightning knocked out power, including the torch in the Statue of Liberty, which nonetheless welcomed the world’s tired and poor. The lead story on the front page of the New York Times on the day of Mary’s arrival seemed reassuring: “Worst of Depression Over, Says Hoover, with Cooperation Lessening Distress.” Hoover pinned his hopes on a construction boom, which he insisted had accelerated “beyond our hopes.” His hopes would prove far too optimistic. Hoover was soon replaced in the White House by New York’s governor, Democrat Franklin Delano Roosevelt, and it would take years of government intervention for America to dig itself out of the Depression. But one of those who shared Hoover’s hopes for a construction boom was a young man named Fred Trump. He was the son of a German immigrant and was on his way to making a fortune by building modest homes in the same area of New York City where Mary MacLeod now was headed.

  •  •  •  

THE TRUMP SIDE OF the family’s American saga begins with Donald’s grandfather, Friedrich. He was raised in a wine-producing village in southwest Germany called Kallstadt, which looked appealingly verdant and prosperous to the casual eye, but which held little future for the ambitious teenager who would later be Donald Trump’s paternal grandfather.

The steep-roofed two-story house on Freinsheim Street where Friedrich grew up was just a few minutes’ walk from the bell tower of the Protestant church in Kallstadt’s center. With two or three bedrooms to accommodate a family of eight, it was far from the grandest vintner’s house. But if the Trumps weren’t the richest winemakers in late-nineteenth-century Kallstadt, they secured a decent income. They owned land on which to grow grapes, and their house had several outbuildings for livestock and a great arched cellar adjoining the ground-floor rooms where the annual harvest would be fermented.

Kallstadt lies in the Pfalz, or Palatinate, a lush, undulating region of the Rhine Valley to which millions of German-American families such as the Trumps trace their roots and where the Nazis later created a Weinstrasse, or wine route, to market produce after they had driven out the local Jewish merchants. Sheltered by the Haardt Mountains to the west, the gentle topography created a Mediterranean-like climate, a so-called German Tuscany, where almonds, figs, and sweet chestnuts thrived. Grapes had been cultivated for at least two thousand years since the Romans built a villa on a hill above the village. Orderly rows of Riesling crisscrossed fields and filled tiny plots between village houses.

Years of unrest prompted many to flee, establishing a history of emigration, and cementing the interdependence of the families who stayed. Outgoing and proud of their shared past, the people of Kallstadt came to be known as Brulljesmacher, or “braggarts.” It is uncertain when the Trumps first came to the Palatinate or when they settled on the spelling of the family name. Family genealogists and historians have found various spellings, including Dromb, Drumb, Drumpf, Trum, Tromb, Tromp, Trumpf, and Trumpff. More recent headstones in Kallstadt spell the family name Trump, though in the local Palatinate dialect, the final p is pronounced with emphasis, almost like Tromp-h.

Friedrich, Donald Trump’s grandfather-to-be, was born on March 14, 1869. He was a frail child, unfit for backbreaking labor in the vineyards. He was eight years old when his father, Johannes, died of a lung disease. His mother, Katherina, was left to run a household of children ranging in age from one to fifteen, as well as the winery. Debts began to mount. Katherina sent Friedrich, her younger son, off when he was fourteen for a two-year apprenticeship with a barber in nearby Frankenthal.

Friedrich, however, saw no future in the Palatinate village and decided to join the stream of Germans looking for a better life in the United States. Friedrich traveled 350 miles north to Bremen, a port teeming with emigrants, and boarded the SS Eider. The two-funneled German ocean liner was bound for New York City, where Friedrich would find his older sister, Katherine, who had already married a fellow emigrant from Kallstadt. Friedrich arrived in New York on October 19, 1885. Immigration records list his occupation as “farmer” and his name as “Friedrich Trumpf, ” although he would soon be known by Trump. He was sixteen years old.

But Friedrich’s departure ran afoul of German law. A three-year stint of military service was mandatory, and to emigrate, boys of conscription age had to get permission. The young barber didn’t do so, resulting in a questionable status that would undermine any future prospect of return: Friedrich Trump was an illegal emigrant. Luckily, US officials didn’t care about the circumstances under which he left Germany. US immigration law at the time granted Germans preferred status; they were viewed as having the proper white European ethnic stock and an industrious nature. Friedrich was one of about a million Germans who immigrated to the United States in 1885, more than had ever before come in one year.

The SS Eider delivered him to Castle Garden, the main entry point for immigrants before the federal government opened Ellis Island in 1892. Friedrich had left a rural European town of fewer than a thousand residents for the chaos of New York City, which then had a population of more than 1.2 million, about one-third foreign-born. Friedrich moved in with his older sister and her husband, Fred Schuster, joining a community of fellow Palatinates on Manhattan’s Lower East Side. He started out as a barber, but that proved unsatisfying.

Friedrich, like many before him, was lured by tales of gold strikes and other riches to be found in the West. By 1891, the ambitious young man—a government document described him as five feet nine, with a high forehead, hazel eyes, straight nose, prominent chin, dark complexion, and a thin face—headed to Seattle. The booming city of fifty thousand was crisscrossed by streetcar lines and visited by vast fleets of ships. Friedrich saw an opportunity to offer food and lodging. He set up shop among the dance halls in a seedy area of town and changed the name of an establishment known as the Poodle Dog to the more salubrious-sounding Dairy Restaurant, operating among the pimps and gamblers who haunted the district.

Trump, granted US citizenship in Seattle in 1892, began investing in land. He headed to the mining community of Monte Cristo, nestled in the nearby Cascade Range. A New York syndicate backed by John D. Rockefeller had allowed a railroad to be built, bringing ore down from the mountains. Just as Friedrich eschewed toiling in Kallstadt’s vineyards, he did not join the grueling and often unrewarding work of digging for gold and silver. Instead, he built a hotel and put placer claims on land in questionable deals that allowed him to claim mineral rights. He won the 1896 election for Monte Cristo justice of the peace by a vote of 32–5.

After returning briefly to Seattle, Friedrich joined the Klondike gold rush in the Yukon, where he and a partner opened an establishment called the Arctic, later renamed the White Horse. A vivid portrait of the Arctic, which offered food and lodging, appeared in a local newspaper, suggesting that the hotel catered to the more questionable mores of the miners. “For single men,” wrote the Yukon Sun in 1900, “the Arctic has excellent accommodations as well as the best restaurant in Bennett, but I would not advise respectable women to go there to sleep as they are liable to hear that which would be repugnant to their feelings and uttered, too, by the depraved of their own sex.”

Friedrich sold his shares in the business just as authorities began cracking down on drinking, gambling, and prostitution. While he now seemed firmly planted in the United States, he hadn’t entirely forgotten Kallstadt or his German roots. And he didn’t yet have a wife. That gap in his life was filled on one of his visits to Kallstadt, during which he saw his mother and attended family weddings. On that trip home in 1901, Friedrich met twenty-year-old Elizabeth Christ, who’d grown up across the street from the Trump family house. The following year, Friedrich returned to marry her and bring her back to New York, where their first child, another Elizabeth, was born in 1904.

Despite the close-knit community of fellow Kallstadters on the Lower East Side, Elizabeth Christ Trump never felt at home in New York, and in 1904, Friedrich renewed his passport to travel to Germany, listing his profession as “hotelkeeper” and saying he would return to the United States within a year. This time, though, he brought his savings to Germany with him—some eighty thousand marks, the equivalent of several hundred thousand dollars in 2016 currency. Kallstadt officials, happy to welcome the wealthy young American back into their village, testified to his good character and ability to support his family members. But regional and national officials asked why Trump hadn’t come back sooner to perform his military service. To them, he looked like a draft dodger, and they pressured him to leave. In early 1905, he received notification that he had to depart by May 1. On April 29, Trump pleaded that his baby daughter was too sick to travel. He won a three-month reprieve. On June 6, Trump made another attempt to stay, this time writing a personal letter to Bavaria’s prince regent, Luitpold of the House of Wittelsbach, describing in increasingly desperate and obsequious terms how he and Elizabeth were paralyzed by horror at the prospect of returning to America.

“My dear wife and I . . . are faithful, loyal subjects, true Palatinates, good Bavarians who are bound with unlimited love and devotion to the magnificent princely house of the illustrious Wittelsbachs,” he wrote. He would readily give up his right to live in the United States, Trump continued, if he could only secure permanent residence in the land of his birth. No luck: on June 28, Trump resigned himself to returning immediately to New York with the now-pregnant Elizabeth and their young daughter. The Trumps arrived in New York in the middle of the summer and settled into an apartment in a largely German neighborhood in the South Bronx, where on October 11, their first son, Frederick Christ Trump, who would become Donald Trump’s father, was born.

On December 20, Friedrich Trump made one last attempt to win the right to return to his homeland. Once again, his plea was rejected. By May of 1907, the case was closed. Friedrich and Elizabeth Trump would remain in America and raise their three children as US citizens.

  •  •  •  

RESPONSIBLE FOR RAISING A young family in this new land, Friedrich Trump made his way to Wall Street—not as a broker or financier, but in his old profession of barber. He clipped the hair of countless residents of lower Manhattan in a block that would later be well-known to his grandson. The address was 60 Wall Street. Friedrich could have hardly imagined that, a century later, the family name would grace a seventy-two-story tower nearby at 40 Wall Street, known as the Trump Building. Friedrich eventually became a hotel manager and moved to Jamaica Avenue in Queens in the middle of a building boom—a move that would help shape the family’s future and fortune.

Then, in 1914, World War I broke out, and suddenly Trump and hundreds of thousands of others with German ancestry became targets of their own government. A German-American newspaper, the Fatherland, ran a 1915 cover story titled “Are Hyphenated Citizens Good Americans?”—a question that many unhyphenated citizens were asking at the time. A government-sanctioned volunteer group called the American Protective League, with 250,000 members, spied on German Americans amid growing fear that the immigrant families were working for their fatherland and against their newer homeland.

Soon, use of German was discouraged, and many Germanic names were Americanized. The tone was set from the top. On June 14, 1917, two months after the United States entered World War I, President Woodrow Wilson declared, “The military masters of Germany [have] filled our unsuspecting communities with vicious spies and conspirators and sought to corrupt the opinion of our people.” It was known as the Flag Day speech, a moment German Americans would long remember. Anti-German views would only intensify in later years, as World War II renewed the animus, and Donald’s father, Fred Trump, would for much of his life be defensive about his roots, sometimes insisting his family was Swedish, a claim that his son would repeat. There was never serious discussion about expelling Germans, however, and in the end the Trumps mixed into the melting pot that was America.

  •  •  •  

SHORTLY AFTER THE UNITED States entered World War I, Friedrich Trump, then forty-nine, walked down Jamaica Avenue with his twelve-year-old son, Fred. The elder Trump casually mentioned that he felt sick. He went home, took to bed, and soon died, a victim of a worldwide flu epidemic. Friedrich had left the family with a considerable estate, and his widow, Elizabeth, made herself the head of the family real estate business, which she called E. Trump & Son. Her eldest son, Fred, had a passion for the building trades and soon took on a leading role in the company his mother led. Given enormous responsibility at a young age, he grasped it, determined to become a leading builder in booming postwar New York City. Fred constructed his first home at seventeen, then another and another, using the profits from one to finance the next.

As Fred surveyed New York City of the 1920s, he saw a landscape of opportunity. The boroughs of Brooklyn and Queens still held large swaths of undeveloped land, and streetcars and subways were being extended deeper into the outer boroughs, opening new areas to developers. The population of Queens, where Trump did most of his early building, more than doubled from 469,000 in 1920 to 1.1 million in 1930, remaining 99 percent white throughout the decade.

Even with that separation, racial and ethnic tensions were bubbling over. After the Klanbake of the 1924 Democratic convention, the Klan kept up its nativist drumbeat. The tensions climaxed anew on May 30, 1927, at a Memorial Day parade that wound through Fred Trump’s Queens neighborhood. The police had been concerned for weeks that the KKK would try to take over the event, and they had said Klan members could only join the march if they agreed to abandon their white robes and hoods. Trump, a twenty-one-year-old Protestant and now the head of the family business, joined the tens of thousands of New Yorkers who attended the parade. The KKK did not heed the police mandate. Dressed in their robes and hoods, carrying giant American flags, they passed out handbills in Trump’s neighborhood alleging that Catholic members of the police force were harassing “native-born Protestant Americans.” The KKK appealed to “fair-minded citizens of Queens County to take your stand in defense of the fundamental principles of your country.” This typical Klan tactic tried to pit Catholics against Protestants, while stirring up anti-immigrant feelings.

Having sown the seeds for a clash, more than a thousand Klansmen assembled at the intersection of Jamaica Avenue and Eighty-Fifth Street, where the Memorial Day parade was slated to begin. The commander of a small police contingent was outraged that the Klan had defied his order against wearing the robes and hoods. A policeman rushed toward a hooded Klan member with his nightstick, about to hit the marcher on the head, a moment vividly captured in a photograph published in the Brooklyn Daily Eagle. “Women fought women and spectators fought the policemen and the Klansmen, as their desire dictated,” the New York Times reported the next day. “Combatants were knocked down, Klan banners were shredded.” Fred Trump wound up in the thick of the melee, and he was arrested.

The charge against Trump was “refusing to disperse from a parade when ordered to do so.” But a Queens newspaper, the Daily Star, reported that the charge was promptly dismissed. News accounts did not say whether Trump was for or against the Klan, or whether he was at the parade merely to see the spectacle, but the implication of the Star story was that he was unjustly charged. Whatever happened, the parade and arrests underscored that the Klan remained prominent and influential, as demonstrated by the imposition of immigration quotas two years later.

Trump, meanwhile, methodically built his empire, buying vacant land mostly in Queens. Even as the Depression devastated New York City, he looked for opportunities. When housing sales fell off, he invested in what became one of the city’s thriving grocery stores. In March 1931, with the Depression still at its height, Trump announced that he was nearing completion of an upscale project in the Jamaica Estates section of Queens. Trump said he expected to build $500,000 worth of dwellings in just a few months. “The homes are of English Tudor and Georgia Colonial styles,” reported the Times, which was otherwise filled with gloomy news that day.

Trump found opportunity in gloom. When a mortgage firm called Lehrenkrauss & Co. was broken up amid charges of fraud, Trump and a partner scooped up a subsidiary that held title to many distressed properties. Trump used that information to buy houses facing foreclosure, expanding his real estate holdings with properties bought on the cheap from people who had little choice other than to sell.

At a time of financial ruin, with unemployment rising to 25 percent, and the streets lined with the destitute, Trump emerged as one of the city’s most successful young businessmen. As the economy recovered, Trump snatched up more property, building more Tudor-style homes in Queens. In 1935, Trump began to focus on Brooklyn, and he sold seventy-eight homes in twenty days, each for about $3,800. Soon, his home sales reached into the thousands.

One day, Trump, dressed in a fine suit and sporting his trademark mustache, attended a local party. He saw a pair of sisters, and the younger one caught his eye. Her name was Mary Anne MacLeod. In the several years since she had first arrived in the United States, she had gone back and forth to her little village on the Outer Hebrides island of Lewis, unsure what her future held. She was about to go on another return voyage when her sister Catherine took her to the party in Queens. Mary MacLeod, twenty-three, and Fred Trump, thirty, spent the evening together, and something clicked between the maid and the mogul. When Trump returned that night to the home he shared with his mother, he made an announcement. He had met the woman he planned to marry.

  •  •  •  

THE WEDDING WAS HELD on January 11, 1936, at a Presbyterian church on Madison Avenue in Manhattan, and a reception followed at the Carlyle Hotel, an elegant thirty-five-story art deco confection that had opened six years earlier. Then it was off on a brief honeymoon and quickly back to work. Fred, now described in the newspapers as president of the Trump Holding Corp., of Jamaica, soon announced that he was building thirty-two homes in Flatbush in an “exclusive development.” As World War II approached, Trump boasted that the threat of combat had helped business. “In the event of war, I believe that the profit will be quicker and larger,” Trump said, trying to gin up sales. The remark might have seemed impolitic, but it proved correct, at least for his company. He showed a flair for salesmanship and showmanship, hoisting fifty-foot-long banners that were seen by “millions of bathers” at city beaches. He promoted his homes from a sixty-five-foot yacht that broadcast music and advertisements while filling the air with “thousands of huge toy balloon fish,” which resulted in “a series of near riots” as people tried to catch the souvenirs. Those who caught the balloons found coupons giving them a discount on a house purchase. The Trump Boat Show, as the marketing extravaganza was called, ensured that the family name was known throughout the metropolis.

Mary Trump focused on her new role as wife and mother to a family that would eventually include five children. On June 14, 1946, the fourth member of that brood was born. Fred and Mary named him Donald John Trump, and he would ensure that the family name would endure long after the immigrant stories of his ancestors had passed from memory.

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Sabtu, 18 Mei 2013

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Selasa, 30 April 2013

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To Kill a Mockingbird

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Audible Audiobook

Listening Length: 12 hours and 17 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: HarperAudio

Audible.com Release Date: July 8, 2014

Whispersync for Voice: Ready

Language: English, English

ASIN: B00K1HPPXO

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Widely regarded as a true American classic, I somehow avoided exposure to this novel during my educational years and have only a vague remembrance of seeing Gregory Peck as Atticus Finch in the film version. Only recently did I come into possession of a paperback copy of the book.Having completed it, I can say that by far its highest significance lay in its timing and the subject matter it tackled. In my opinion, not only is the writing itself not noteworthy, but the dialogue is so exaggerated as to be almost satirical. Being from south Arkansas, I'm familiar with southern dialect. The extremes to which the author goes to convert the ordinary English language into pidgin "Southspeak" are wildly excessive. In addition, there are several instances of dialogue attributed to minor children that are extremely unrealistic and age inappropriate.In reviewing this work, I find myself in the same predicament I faced when reviewing William Gibson's classic science fiction novel Neuromancer. Written at the cusp of the technological revolution, Gibson's novel is startling in its prescience and cutting edge subject matter. Read 20 years later, however, it necessarily suffers, having lost its novelty in the face of actual events. It is nonetheless a monumental work. Likewise, read 50 years ago at the dawn of the Civil Rights movement, this novel would be "cutting edge" and an actual force for change, despite its faults. Neuromancer and To Kill a Mockingbird lessen with age, one as a result of technological advances and the other, societal and cultural changes.While unquestionably groundbreaking and controversial at the time of its release, read 50 years later, these strengths and positive attributes fail to compensate for what becomes, by its conclusion, enormously irritating dialogue. My rating is a reflection of the current reading experience and not any indication of the significance of the novel at the time of its release.

The setting for this book is the fictional town of Macomb, Alabama in the mid 1930s. The narrator of the story is Jean Louise "Scout" Finch, a 10 year old tomboy. Her father, Atticus Finch, is a lawyer who is defending a black man accused of raping a white woman. The likelihood of a black man getting a fair trial in the south in the 1930s is about 1 in a million...optimistically speaking.Scout gets some valuable life lessons from her father. She sees that doing the moral thing, is not always an easy, or popular, or safe thing to do. But it's the right thing to do. She also learns that everybody deserves to be treated with dignity and to receive justice, no matter what their skin color.I first read TKAM in high school 50 years ago. I re-read it, as I'm sure many others have, in preparation for reading the recently published "To Set a Watchman". I was touched deeply by this story in 1967. And I'm touched just as deeply in 2017. Harper Lee made us stare prejudice and injustice in the face, and made us want to aspire to be an Atticus Finch. A flag-waving 5 stars!

‘You never really understand a person until you consider things from his point of view... Until you climb inside of his skin and walk around in it.’Harper Lee’s To Kill A Mockingbird is an undisputed classic that few will avoid having read in their lifetime, and those few are to be pitied. As I habe presentation of the novel coming up this weekend, a discussion group that I am lucky enough to be allowed to lead as part of the The Big Read here in Holland, Michigan, I felt it necessary to revisit this timeless classic (and I figured I’d review it to help collect my thoughts on the subject). The experience was like returning to a childhood home and finding it warm and welcoming and undisturbed from the passage of time, like walking the streets of my old neighborhood and hearing the calls of friends as they rode out with their bikes to greet me, of knowing the mailman by name and knowing where all the best places for hide-and-seek were, the best trees to climb, and feeling safe and secure in a place that is forever a part of yourself. Though some of the mechanics of the novel seemed less astonishing than my first visit more than a decade ago, the power and glory was still there, and I found a renewed love and respect for characters like Atticus, whom I’ve always kept close to heart when wrestling with my own position as a father. Harper Lee created a wonderful work that incorporated a wide range of potent themes, wrapping class systems, gender roles, Southern manners and taboos, and an important moral message of kindness, love and conviction all within a whimsical bildungsroman that no reader who has been graced by its pages will ever forget.‘The one thing that doesn't abide by majority rule is a person's conscience.’Before dipping into the novel itself, I’d like to take a moment to speak about Atticus Finch, one of my favorite characters in all of Literature. Atticus is a pillar of morality, a man of honor, integrity, and most importantly, conviction. He is humble and honest, even admitting to his children that yes, indeed they are poor. In a novel about society, with its tumultuous mess of morals and class, Atticus is like an authorial deus ex machina, being Lee’s method of inserting moralizing and an example of what constitutes a ‘good man’ into the book through character and not authorial asides. I’ve always idolized Atticus and tried to think ‘what would Atticus do?’ when it come to being a father and undertaking difficult moral conundrums (I even named my second cat Catticus Finch). Atticus takes the unpopular position of defending a black man in a rape case when assigned to him despite the town nearly ostracizing him. Atticus does his duty, and does it well, as a man of conviction that believes in doing what is right and honorable regardless of the consequences, living up to his statement that ‘Real courage is when you know you're licked before you begin, but you begin anyway and see it through no matter what’. In fact, Lee originally intended to name the novel Atticus before deciding it would stifle the broad perspective of Macomb by drawing too much attention to one character. Atticus remains steadfast throughout the novel, sure of himself and fully developed, whereas those around him undergo more a sense of change and development. This is a novel about personal growth and a broader understanding of those around you, and Atticus is the anchor to integrity and morality keeping his children centered in the violent storm of emotions and violence that befalls Macomb.‘When a child asks you something, answer him, for goodness sake. But don't make a production of it. Children are children, but they can spot an evasion faster than adults, and evasion simply muddles 'em.’There is a childlike innocence spun through a novel of such weight and seriousness, executed brilliantly by Lee’s choice of Scout as the narrator. We are forever seeing a larger world through the eyes of a young girl still trying to find her place in it while making sense of all the hustle and bustle around her, and this creates an incredible ironic effect where there are large events going on that the reader understands but are delivered nearly through defamiliarization because the narrator cannot fully grasp them¹. The narration allows Lee to balance the coming-of-age hallmarks with the weightier themes, allowing the reader to maintain an innocence from the rape and racism while still able to make sense of the society functioning at large, and retreating from the darker themes into the fun of the children’s comings and goings. What is most impressive is how everything blends together, and the lessons learned in each aspect of their life are applied to all the other elements they come in contact with. The fates of Tom and Boo Radley are emotionally and morally linked in the readers mind, heart and soul.All the standard bildungsroman motifs that make people love the genre are present in To Kill a Mockingbird, from schoolyard quarrels, to learning your place in society. We see Scout, Jem, and even Dill, gain a greater understanding of the world and their place in it, watch the children come to respect their father for more than just being a good father, see them make dares, terrorize the neighbors in good fun, and even stop a mob before it turns violent. With Scout, particularly, there is an element of gender identity at play that leads into a larger discussion about class and society. Children learn from those around them, and Scout spends much of the novel assessing those around her, perhaps subconsciously looking for a role model for herself. The ideas of what a good southern woman is and should be are imposed upon her throughout the town, such as Ms Dubose who criticizes her manner of dress, or Aunt Alexandra and her attempts to eradicate Scout’s tomboyish behavior, and she learns to dislike Miss Stephanie and her gossipy behavior. Miss Maudie, however, curbs gossip and insults, and puts on the face of a southern lady, but still gets down into the dirt in the garden and behaves in other, more boyish, ways that Scout identifies with. The gender identification becomes a cog in the gear of Southern tradition in manners and class. While the court case is unquestionably controversial due to the racial implications, it is also because it forces people to discuss rape and involves questioning the Word of a woman. It forces up a lot of taboo that the community is uncomfortable in being forced to deal with it, and many inevitably turn a squeamish blind eye when forced to confront the ugly truths at hand. Macomb is a society where everything and everyone has their place, a set identification, and they do not like it being disturbed. Most important to note is the correlation that the characters who are most inclined to uphold societal traditions through self-righteous brow-beatings often exhibit the most rampant racism throughout the novel.‘Mockingbirds don’t do one thing except make music for us to enjoy. They don’t eat up people’s gardens, don’t nest in corn cribs, they don’t do one thing but sing their hearts out for us. That’s why it’s a sin to kill a mockingbird.’There are many ‘mockingbird’ characters in this novel, such as Tom and Boo, but the real mockingbird is, to me at least, the innocence that is lost. The town is forced to see each other for who they really are, to question their beliefs, to grow up with all the racism and bigotry going on around them. Atticus teaches Scout that we cannot know someone until ‘you consider things from his point of view’, and through the novel we see many misjudgements of character based on misunderstanding or characters refusing to see beyond their closed opinions, or even something as simple as Scout and Jem believing the rumors of Boo Radley as a bloodthirsty maniac. ‘People generally see what they look for, and hear what they listen for.’ This applies to many obdurate aspects of society, such as Miss Maudie stating ‘sometimes the Bible in hand of one man is worse than a whiskey bottle in the hand of-oh, your father,’ emphasizing the ways that a closed mind is just as dangerous as a violent hand and that even religion can be misused. There is a message of love, of looking into the hearts of others and not just judging them, a message of compassion and open-mindedness working through To Kill a Mockingbird, and it is a message that we all must be reminded of from time to time.There are a few issues that arose on a re-reading of the novel, having grown myself as a reader since I first encountered this lovely book. While the moral lessons are important and timeless, there is a sense of heavy-handedness to their delivery. Particularly at the end when Sheriff Tate points out the dangers of making a hero of Boo Radley.taking the one man who’s done you and this town a great service an’ draggin’ him with his shy ways into the limelight—to me, that’s a sin. It’s a sin and I’m not about to have it on my head.This statement is quickly followed by Scout mentioning to Atticus that ‘Well, it’d be sort of like shootin’ a mockingbird, wouldn’t it?’. It seems a bit unnecessary to reiterate the point, especially when Tate’s double use of sin was enough to draw a parallel to the message earlier in the novel that it is a sin to kill a mockingbird. This, I admit, is overly nitpicky but brings up a conversation about teaching this novel in schools. This book is, ideally, read at a time of the readers own coming-of-age and the connections they are sure to draw with the characters reinforce the love for the novel. It is also a time in life when you are just beginning to understand the greater worlds of literature, and overtly pointing out themes is more necessary for readers when they haven’t yet learned how to look for them properly. It is books such as this that teach us about books, and usher us into a world of reading between the lines that we hadn’t known was there before. Another quiet complaint I have with the novel that, despite the themes of racism, Calpurnia seems to be a bit of an Uncle Tom character. However, who wouldn’t want to be in service for as great of a man as Atticus, so this too can be overlooked.To Kill a Mockingbird is a novel surely deserving of it’s classic status. Though it is not without its flaws, there is a timeless message of love that permeates through the novel. It is also of great importance as a book that young readers can use as a ladder towards higher literature than they had been previously exposed to. Lee has such a fluid prose that makes for excellent storytelling, especially through the coming-of-age narrative of Scout, and has a knack for creating exquisite characters that have left their immortal mark in the halls of Literature as well as the hearts of her readers.4.5/5‘...when they finally saw him, why he hadn’t done any of those things...Atticus, he was real nice.Most people are, Scout, when you finally see them.’¹This style is reminiscent of William Faulkner, such as the court scene in Barn Burning from the detached perspective of a child. In fact, much of this novel feels indebted to Faulkner and the works of Southern Gothic authors before her, and the Tom incident and case feels familiar to those familiar with Faulkner’s Dry September or Intruder in the Dust. The way the most self-righteous and self-professed 'holy' also tend to be the basest of character morals is reminiscent of Flannery O'Connor as well. Lee’s story is fully her own, but it is always interesting to see the travels and growth of literary tradition.

Why did I wait so long to read this one? When I was in school and started on the list of books everyone should read, I was so horrified with Lord of the Files (the second one on the list) that I vowed never again to read something because I should.Of course the writing is wonderful, it did win a Pulitzer prize. Harper Lee does a fantastic job writing in a child’s voice without sounding childish. It’s a rare gift to write a series of everyday moments without once sounding tedious or boring.“Mockingbirds don’t do one thing but make music for us to enjoy. They don’t eat up people’s gardens, don’t nest in corncribs, they don’t do one thing but sing their hearts out for us. That’s why it’s a sin to kill a mockingbird.”

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Sabtu, 13 April 2013

Get Free Ebook The History of Air Cargo and Airmail from the 18th CenturyBy Camille Allaz

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The History of Air Cargo and Airmail from the 18th CenturyBy Camille Allaz

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The History of Air Cargo and Airmail from the 18th CenturyBy Camille Allaz

Dust cover have light wear, highlighted pages inside

  • Sales Rank: #5315530 in Books
  • Published on: 2005-01-01
  • Original language: French
  • Dimensions: 11.69" h x 1.61" w x 8.27" l,
  • Binding: Hardcover
  • 408 pages

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